Saint Michael Parish

Pope Leo XIV addresses pilgrims gathered in St. Peter’s Square at the Vatican for recitation of the Angelus on Dec. 28, 2025. / Credit: Vatican Media

Vatican City, Dec 28, 2025 / 10:00 am (CNA).

Pope Leo XIV has sent three trucks carrying humanitarian aid to parts of Ukraine hit hardest by bombardments, where residents are facing severe shortages of electricity, water, and heat.

Cardinal Konrad Krajewski, the pope’s almoner, disclosed the delivery to Vatican media on Dec. 27, saying the convoy carried special food that can be dissolved in a small amount of water to produce energy-rich soups with chicken and vegetables.

Krajewski described the shipment as a small gesture of closeness from the pope to Ukrainian families on the feast of the Holy Family, celebrated Dec. 28.

The trucks, he said, arrived in the Vatican shortly before Christmas loaded with supplies donated by South Korean food company Samyang Foods. As had happened on previous occasions, including during the pontificate of Pope Francis, the aid was then redirected to war zones most severely affected by strikes, where basic utilities are often unavailable.

Krajewski said the delivery underscores that the pope not only prays for peace but also wants to be concretely present with families who are suffering.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greets pilgrims gathered in St. Peter’s Square at the Vatican for the recitation of the Angelus on Dec. 28, 2025. / Credit: Vatican Media

Vatican City, Dec 28, 2025 / 09:49 am (CNA).

Pope Leo XIV on Sunday urged Christian families to “cherish the values of the Gospel” and protect the “flame of love” in their homes against modern myths of success, power, and comfort that he said often leave people isolated and divided.

Speaking to pilgrims in St. Peter’s Square before the Angelus on Dec. 28, the feast of the Holy Family of Nazareth, the pope reflected on the Gospel account of the family’s flight into Egypt and contrasted the trust of Jesus, Mary, and Joseph with what he called the fear-driven cruelty of King Herod.

“It is a moment of trial for Jesus, Mary, and Joseph,” Leo said, adding that “the bright image of Christmas is suddenly almost eclipsed by the disturbing shadow of a deadly threat.”

The pope described Herod as “a cruel and bloodthirsty man” who is “deeply lonely and gripped with the fear of being deposed.” After hearing from the Magi that the “king of the Jews” had been born, Herod “decrees that all children of the same age as Jesus should be killed,” the pope said.

“In Bethlehem there is light and joy,” Leo noted, recalling the shepherds who “have glorified God before the manger,” but he said “none of this can penetrate the armored defenses of the royal palace, except as a distorted echo of a threat to be stifled with blind violence.”

Against that backdrop, the pope said the Holy Family reveals “the only possible answer of salvation,” namely, “God who, in total gratuitousness, gives himself to men without reserve and without pretension.”

Leo pointed to St. Joseph’s obedience in protecting Mary and Jesus, saying that “the gesture of Joseph is revealed in all its redemptive significance.” He added: “In Egypt, the flame of domestic love, to which the Lord has entrusted his presence in the world, grows and gains strength in order to bring light to the whole world.”

Turning to families today, the pope warned that “the world always has its ‘Herods,’ its myths of success at any cost, of unscrupulous power, of empty and superficial well-being” and said societies often “pay the price in the form of loneliness, despair, divisions, and conflicts.”

“Let us not allow these mirages to suffocate the flame of love in Christian families,” he said.

Instead, Leo urged families to cultivate “prayer, frequent reception of the sacraments, especially confession and Communion, healthy affections, sincere dialogue, fidelity, and the simple and beautiful concreteness of everyday words and gestures.” He said such family life can make homes “a light of hope for the places in which we live; a school of love and an instrument of salvation in God’s hands.”

After the Angelus, the pope greeted pilgrims from several Italian parishes and groups. He also renewed his appeal for peace, asking Catholics to remember those suffering because of conflict.

“In the light of the Nativity of the Lord, let us continue to pray for peace,” he said. “Today, in particular, let us pray for families suffering because of war, especially for children, elderly, and the most vulnerable.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Monsignor Maurizio Gronchi. Credit: EWTN Noticias

Dec 28, 2025 / 08:00 am (CNA).

Monsignor Maurizio Gronchi, an expert consultant for the Dicastery for the Doctrine of the Faith at the Vatican, clarified that the measure established last month regarding the use of the titles “Co-Redemptrix” and “Mediatrix” for the Virgin Mary is “not an absolute prohibition” and that these titles can still be used in popular piety, provided their meaning is understood.

“It’s not an absolute prohibition, but it will no longer be used in official documents or in the liturgy. But if used in popular devotion, understanding its meaning, no one will be reprimanded for it,” the expert said in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News.

The interview took place after the Nov. 4 publication of the doctrinal note “ Mother of the Faithful People” in which the Dicastery for the Doctrine of the Faith, led by Cardinal Víctor Fernández, stated that the use of the title “Co-Redemptrix” is “always inappropriate” and encourages “special prudence” regarding the title “Mediatrix of All Graces.” The text has sparked controversy among the faithful, especially among those who use these terms within the Catholic Church.

Gronchi explained that “the issue is an old one. This problem has been discussed for 99 years, since 1926. We have studied it on several occasions, and the dicastery has received numerous requests for clarification regarding these terms. These titles present a problem. There is a risk of obscuring, of not clearly explaining that the centrality of the paschal mystery of salvation lies in Jesus Christ.”

“For this reason,” the expert indicated, “now is the time to clarify these titles, so that when it is said that they have been used in the past, it will mean that it was done inappropriately. It doesn’t mean that it was wrong, but rather that a definition of these titles was not yet mature and clear.”

The consultant emphasized that the pontifical document is a doctrinal note that “deepens, clarifies, and states that these terms are not appropriate, they are not opportune, simply because Mary participates in the redemption, she collaborates in the redemption, but not in the same way as Jesus.”

After noting that the Virgin Mary is like the moon reflecting the light of the sun, a symbol of Jesus, Gronchi said that “Mary gives birth to Jesus, but on the cross, Jesus dies, not Mary. Mary participates with her heart, with her affection, with all that she is, but it is a participation that the document calls dispositive, meaning that Mary disposes us to receive the grace of Christ, but she is not the source of grace, nor the mediatrix of all graces.”

What does he say to those who are confused?

When asked what he would say to those who are confused by the new Vatican document, the expert stated that “they shouldn’t feel any confusion. They should pray to Mary and they should pray to her with the holy rosary. The rosary contains the mysteries of the life of Jesus; therefore, one prays to Mary by meditating on the mysteries of the life of Jesus.”

“This is the simplest, most popular devotion, the one that leads to heaven. The saints have already said it, and we pray to Mary with serenity. If we wish, we can also use the Litany of Loreto, which has very beautiful titles; there is no need to add anything else,” Gronchi emphasized.

“What we must say about Mary,” he concluded, “is that she is the mother of the Lord, the mother of God, the mother of the Church, the mother of the faithful people who accompany us and guide us with tenderness and great love.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Empty wheelchairs used during the Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Courtesy of ProVita & Famiglia

Washington, D.C. Newsroom, Dec 28, 2025 / 07:00 am (CNA).

Despite opposition from advocacy groups and Catholic leaders, multiple states and countries advanced legislation in 2025 to expand access to physician-assisted suicide.

Delaware 

Delaware Gov. Matt Meyer signed a bill in May legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law will go into effect on Jan. 1, 2026, allowing patients to self-administer lethal medication. 

After the bill was signed, several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that the law discriminates against people with disabilities. 

Illinois 

The House passed a bill in May to legalize physician-assisted suicide in Illinois, and it stalled in the Senate during the regular session. After it was taken up during the fall veto session, senators passed it on Oct. 31. 

The bill, which allows doctors to give terminally ill patients life-ending drugs if they request them, was signed into law by Gov. JB Pritzker on Dec. 12. The law “ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois.

Illinois joined states that permit the practice including California, Colorado, Delaware, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, as well as the District of Columbia.

New York 

The New York State Assembly advanced an assisted suicide measure in May, which Cardinal Timothy Dolan called “a disaster waiting to happen.” Despite calls from Catholic bishops, the New York Legislature passed the “Medical Aid in Dying Act” in June.

The legislation is expected to be signed by New York Gov. Kathy Hochul.

Colorado

Assisted suicide has been legal in Colorado since 2016. In June 2025, a coalition of advocacy groups sued the state over its assisted suicide law, claiming the statute is unconstitutional for allegedly discriminating against those who suffer from disabilities. 

The suit was filed on June 30 in U.S. district court by organizations including Not Dead Yet and the Institute for Patients’ Rights. It calls Colorado’s assisted suicide regime “a deadly and discriminatory system that steers people with life-threatening disabilities away from necessary lifesaving and preserving mental health care.” 

France

The National Assembly approved a bill in May that would allow certain terminally ill adults to receive lethal medication. The bill passed with 305 votes in favor and 199 against. 

In a statement released after the vote, the French Bishops’ Conference expressed its “deep concern” over the so-called “right to assistance in dying.” 

United Kingdom

British lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. 

In order to become law, the bill must pass the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.

Uruguay 

Legislators in Uruguay passed a bill in August to legalize euthanasia in the country. In October, Uruguay’s Parliament approved the “Dignified Death Bill,” making the bill law and allowing adults in the terminal stage of a disease to request euthanasia. 

Canada 

A Cardus Health report released in September found the legalization of medical assistance in dying (MAID) in Canada led to disproportionately high rates of premature deaths among vulnerable groups.

MAID passed in 2012 with safeguards and provisions that the report said Canada has not upheld. It said: “Those who died from MAID were more likely to have been living with a disability than those who did not die from MAID, even though both groups had similar medical conditions and experienced diminished capability.”

People suffering from mental illness are also dying by assisted suicide at disproportionate rates, the report said. 

Bottega Ferrigno is located in the iconic “Christmas Alley,” part of the southern Italian city of Naples’ historic San Gregorio Armeno neighborhood. / Credit: Gianpiero Passalia/EWTN News

Rome Newsroom, Dec 28, 2025 / 06:00 am (CNA).

On a small street in the center of Naples, Italy, artisans like Giovanni Giudice work to preserve the custom of handcrafted Neapolitan Nativity scenes, a tradition dating back more than 300 years.

“The story of the Neapolitan Nativity scene begins with the Bourbon domination, the Kingdom of the Two Sicilies, and between them … a competition of who made the most beautiful and unique Nativity scene,” Giudice, a third-generation artisan, told Valentina Di Donato of EWTN News. “So from there, the whole story began here in Naples.”

Giudice’s Nativity workshop, Bottega Ferrigno, located in the iconic “Christmas Alley,” part of the southern Italian city’s historic San Gregorio Armeno neighborhood, has been around for more than 120 years.

“Here, just walking these streets you return to being a child,” the craftsman said. “You live the warmth of the birth of Jesus Christ. The Nativity scenes that were made when you were little, we try to transmit this tradition to our children, even if the youth of today are really focused on innovation, and maybe it’s getting a little out of hand.”

“But we have to do everything possible to help them learn these skills too and honor these things,” he said.

Neapolitan Nativity scenes reflect the style and dress of the 1700s in Naples, the century in which they became popularized by the nobles of the era, who would commission well-known artists of the time to create the elaborate scenes for display in their homes.

Another unique aspect of a Neapolitan Nativity, Giudice pointed out, is that “it brings everyday life into the Nativity scene.”

Beyond the typical figures of Mary, Joseph, baby Jesus, and shepherds, in a Neapolitan Nativity scene, one can also find statuettes of ordinary people going about their daily lives.

The pieces are made from hand-molded terracotta that is then hand-painted before fabric clothing is attached.

“This is very particular work. It’s born totally out of passion,” Giudice said. He explained that on one side of the scene is the birth of Jesus, the most important part, and then around it are characters such as a fish vendor or a person selling cheese: “Everyday people living everyday life.”

The “Gobbo Scio Scio” is a characteristic figure found in the Neapolitan Nativity — the beggar is considered a good luck charm in Naples.

Another distinctive piece is Pulcinella, a masked character from comedic theater and a universal symbol of Naples. Craftsmen began to include Pulcinella in their Nativity scenes in the 18th century as a sign of joy and lightheartedness.

Situated between the “profane” characters and the Holy Family, there is the “purification,” the artisan Giudice said. “It’s represented through a fountain or a waterfall — there must be water, because water purifies from the profane to the sacred.”

“The faces here [in Naples] are particular, grotesque even!” Giudice said. “And sometimes we use them and transform them into our shepherds, turning those faces into our Nativity scene characters. Of course, the older people here give us so much inspiration. Those faces have so much history.” 

“Naples is a fantastic city. A city full of inspiration, full of culture. The stones here are hundreds of years old — they speak.”  

José Antonio Kast | Credit: Photo courtesy of Goya Productions

Dec 27, 2025 / 08:00 am (CNA).

In an exclusive 2024 interview with Goya Producciones for the documentary “ Valientes” (Brave Ones), the now president-elect of Chile, José Antonio Kast, addressed topics such as defending life, his family history, and the problem of leftist ideological imposition on society.

Discussing both his personal background and political career, Kast asserted that young people “have the power to bring about change” and put an end to individualistic societies that lead to loneliness.

The decision that allowed him to be born

A staunch defender of life from conception, Kast — the youngest of 10 siblings — shared a “very important” personal story that shaped his family’s future: “When my mother had her second child, she suffered from eclampsia [a serious pregnancy complication], and they raised the possibility that she wouldn’t be able to have any more children,” he recounted.

His father believed that wasn’t right, and despite the risk to his wife’s life, he told her: “I believe God doesn’t want that for us.” That determination allowed them to have eight more children, including Kast. Without that decision, “I wouldn’t have been born,” he noted.

“My parents are German immigrants, and we have an extended family of almost 200 people. My mother’s first two children passed away. Therefore, none of this would have been possible, and that leaves a lasting impression on you from a young age,” he emphasized.

“Thanks to that decision, I’m here; thanks to that decision, I met my wife. Thanks to that decision, we were able to have nine children. Thanks to that, today we are expecting our third grandchild,” he commented.

“It’s amazing how one decision can affect the lives of so many,” he reflected.

With his wife, María Pía Adriasola, he has nine children, born from the conviction of “being open to life.”

“God accompanied us in that decision, and today we are happy parents of nine children,” he said, “and we couldn’t imagine life without any of them.”

Political trajectory

In his early days in politics, he recalled, he wasn’t “a great communicator,” but through hard work he became a congressman, a party leader, and a presidential candidate, “always being very clear about things, never deceiving people, never falsifying my position,” and with the purpose of “winning people’s hearts, whatever the result may be.”

His continued involvement in politics was a family decision that he discussed with his wife and children, based on the premise that “he who has a mission must fulfill it.”

Analyzing Chile’s sociopolitical landscape at the time (prior to the 2025 elections) Kast pointed out that “leftist ideology has been gaining increasing influence in governments, promoting laws that go against life and against the family as constituted by a man and a woman.”

He warned about the imposition of an agenda that, in the case of Chile, legalized abortion on three grounds and “seeks to change the constitution” by decriminalizing abortion up to the ninth month, based on a misinterpretation of the concept of a woman’s autonomy over her own body. “She is not the owner of the body of another being that is inside her,” Kast explained.

“Generally, I don’t use religious arguments to defend the pro-life stance, because there is ample evidence from the nature of human beings, from science, and from the fact that life begins at conception,” he stated, expressing hope that “the future depends on us” because “the nature of human beings is on our side.”

In this context, Kast has faced violence, intolerance, and the cancellation by those who think differently. “As a politician in my early years, it was mostly verbal violence from those who thought differently,” he recalled.

“Some people mixed things up because they would say, ‘No, you’re speaking from a religious perspective.’ And I would tell them, ‘I’m not speaking from a religious perspective; I’m speaking from a scientific perspective, from the nature of the human being, because the moment you were conceived, at that very moment, the characteristics you exhibit to society today were already present.’” That, he recalled, “was met with verbal violence in Parliament.”

“Later, they began influencing other environments. And on some occasions, I have experienced severe physical violence,” he recounted, detailing situations in which he suffered fractures and needed police protection. “You always feel fear, but I have never had the intention of backing down.”

Kast lamented that the young people who commit these acts of aggression “are instruments in the hands of an ideologue.” Therefore, he said, “I don’t feel resentment, I don’t feel hatred; I sometimes feel frustration at not being able to be with these people individually to explain to them the joy one feels when giving of oneself to save another, and they would feel the same way if they had the opportunity to experience the richness that exists in human nature.“

Recognizing the struggle between good and evil

Kast then proceeded to speak out against “a kind of empire that is beginning to dominate the actions of society,” coordinated with vast financial resources, so that “violence is being used to create a new kind of human being.”

Although he has seen “an ideological totalitarianism” that aims at canceling the individual, Kast noted that ideology “will never be able to overcome the nature of the human being, which seeks freedom, transcendence, the preservation of life, and love between people.”

“We don’t have the resources, but we do have a voice, we do have heart ... and that strength is more powerful than money,” he emphasized, really wishing that people would wake up and “realize that we must occupy all the spaces we have to act in, that with the power of the Spirit one can defeat the spirit of evil, because ultimately this is a struggle between good and evil.”

Evidence much stronger than ideology

“There is no good value that seeks the death of another. There is no good value that seeks the disintegration of the family, which is the fundamental nucleus of society,” Kast emphasized. “Two women can love each other. Two women can live together. Two women can work together. But two women by themselves cannot procreate. The same is true for two men,” he explained.

“What I always propose and try to promote is that people consider the evidence. And that evidence is much stronger than ideology,” he indicated.

Left has been ‘very clever’ at appropriating causes

Kast acknowledged that the left has been “very clever” because it has appropriated causes such as the environment, women’s rights, and health, and used them to its advantage. However, he asked: “Who cares more about the environment? The leftist ideology or those of us who believe in life? We do.”

“Who defends people with disabilities more? Who truly cares about them? Those of us who believe in life. The others use their suffering to say, ‘They are discriminated against,’” he stated.

“The Indigenous cause is used by the ideological left to claim that they have been oppressed and repressed, which may have been true 100, 200, or 300 years ago, but today we are all part of the same nation. We have equal value. Today, there are more slaves in the world than when slavery was legal. Who is fighting against this slavery of children whose rights are violated? Who is fighting against the slavery of women who are victims of human trafficking? We are, because we believe in life and in freedom.”

‘Don’t wait for someone else to do what you can do’

To those who from the comfort of their homes declare “Someone has to do something,” the Chilean leader responded: “Don’t wait for someone else to do what you can do. What are you doing with your children? Do you dedicate time to them, or are you always busy? Because the root of this problem lies in the family,” he pointed out, urging people to set aside time exclusively for their spouses and children.

In this context, he highlighted a Chilean tradition called “dating Tuesdays,” which he himself practices with his wife every week, and which consists of “two hours a week of direct, face-to-face conversation, looking each other in the eyes, with no one else around.”

In this way, “a solid foundation is built for what is the core of the family, the union of the couple. If the couple is doing well, it’s more likely that the children and their environment will also be doing well,” he summarized. “And then it’s easier to go out and motivate others, because I can’t give what I don’t have,” he added.

‘Abortion is murdering an innocent person’

“You can see in Chile that what I was saying 20 years ago was the same as today,” Kast said. “I still say the same thing. And that’s why I'm closer to convincing people today.”

“In the coming years, how many people will realize that abortion is murdering an innocent person? How many people in 20 years will say, ‘What did we do to these children, giving them up for adoption to same-sex couples?’ Those children have the right to know their identity.”

“Just as the radical left, through its ideology, often captures the hearts and minds of young people, we, without trying to control them, but appealing to their freedom, are certain that they will be the force for change. Because these individualistic societies lead to loneliness. And man is a social being who seeks connection, who seeks joy,” Kast pointed out.

“It is young people who are the first to rebel against state totalitarianism. It is young people who are the first to realize that modern welfare systems, those governments that are gradually seizing complete power, turn their citizens into slaves of the welfare state,” he maintained. Therefore, he expressed his hope “that it will be young people who reverse the situation we are experiencing today.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A child holds a phone with the Replika app open and an image of an AI companion. Apps that promise to help recreate digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say. | Credit: Generated by an Artificial Intelligence (AI) system on Shutterstock

CNA Staff, Dec 27, 2025 / 02:00 am (CNA).

Apps that promise to help re-create digital versions of deceased family members using AI pose a “spiritual danger” to Catholics and others who may use the technology in place of healthy grief, experts say.

The AI company 2wai ignited a controversy on social media in November after it revealed its eponymous app, which will allow users to fabricate digital versions of their loved ones using video and audio footage.

App co-founder Calum Worthy said in a viral X post that the tech could permit “loved ones we’ve lost [to] be part of our future.” The accompanying video shows a family continuously interacting with the digital projection of a deceased mother and grandmother even years after she died.

The reveal of the app brought praise from some tech commentators, though there was also considerable negative reaction. Many critics denounced it as “vile,” “demonic,” and “terrifying,” with others predicting that the app would be used to ghoulish ends such as using dead relatives to promote internet advertisements.

Tech ‘could disrupt the grieving process’

2wai did not respond to requests for comment on the controversy, though company CEO Mason Geyser told the Independent that the ad was deliberately meant to be “controversial” in order to “spark this kind of online debate.”

Geyser himself said he views the app as a tool to be used with his children to help preserve the memories of earlier generations rather than as a means to having a relationship with an AI avatar. “I see it … as a way to just kind of pass on some of those really good memories that I had with my grandparents,” he said.

Whether or not such an app is compatible with the Catholic understanding of death — and of more diffuse, esoteric topics like grief — is unclear. Father Michael Baggot, LC, an associate professor of bioethics at the Pontifical Athenaeum Regina Apostolorum, acknowledged that AI avatars “could potentially remind us of certain aspects of our loved ones and help us learn from their examples.”

But such digital replicas “cannot capture the full richness of the embodied human being,” he said, and they risk “distorting the dead’s legacy” by fabricating conversations and interactions beyond the dead’s control.

Catholic leaders have regularly remarked on both the heavy burden of grief and its redemptive power. Pope Francis in 2020 acknowledged that grief is ”a bitter path,” but it can “serve to open our eyes to life and the sacred and irreplaceable value of each person,” while helping one realize “how short time is.”

In October, meanwhile, Pope Leo XIV told a grieving father that those mourning the death of a loved one must “remain connected to the Lord, going through the greatest pain with the help of his grace.”

The Resurrection, he said, “knows no discouragement or pain that imprisons us in the extreme difficulty of not finding meaning in our existence.”

Brett Robinson, the associate director of the McGrath Institute for Church Life at the University of Notre Dame, warned that there is “spiritual danger” in technology that outwardly appears to bring loved ones back from the dead.

Technology is not a neutral product, he said, but one that “has a profound ability to shape our perception of reality, regardless of the content being displayed.”

“In the case of re-presenting dead loved ones we meet one such case where prior conceptions about identity, vitality, and presence are being reshaped along technological lines,” he said.

“If someone who no longer exists in human form, body and soul, can be ‘resurrected’ from an archive of the digital traces of their life, who or what are we actually engaging with?” he said.

Robinson argued that present modes of technology have echoes of earlier centuries “when the cosmos was filled with presence — the presence of God, of angels, of demons, and of magic.”

The problem at hand, he said, is that the “new magic” of modern technology “is divorced from the hierarchical, ordered cosmos of creation and the spiritual realm.”

Donna MacLeod has worked in grief ministry for decades. She first became involved in Catholic grief counseling after the death of her youngest daughter in 1988. The funeral ministry evolved into Seasons of Hope, a grief support program for Catholics that “focuses on the spiritual side of grieving the death of a loved one.”

MacLeod said the program is one of “hospitality and spirituality” that arises in an intensive community of individuals suffering from grief.

“It builds parish communities,” she said. “People discover they’re not alone. That’s a big deal to grieving people — a lot of people feel very alone in their loss.”

“And society expects everybody to move on,” she continued. “But grief has its own timetable. Those who are grieving start to understand that the Lord is with them and that he really cares about them. There’s hope and healing at the end of it.”

“It’s doing what Christ asks us to do — walking with each other in hard times,” she said.

Regarding the AI avatar technology, MacLeod acknowledged that those who have lost a loved one make it a “very high priority” to “seek connection” with the deceased.

“People will say, ‘I’m not taking my loved one’s voice off of my answering machine,’” she said. “Or we have people taking out videos of family gatherings so they can see their loved ones again.”

“Everyone seeks to still be connected with their loved ones,” she said. “It’s related to our Catholic faith and the communion of saints — people feel this spiritual connection with their loved ones.”

MacLeod described herself as “on the fence” about how people could be affected by AI avatar apps. There could be “emotional and psychological risks interacting with AI versions of loved ones,” she admitted, though she said that many users “might look at it, but not get hung up on it,” unless they have underlying mental health issues.

But “where the difficulty arises is that some people get stuck in the denial stage,” she said. Those suffering from grief can get desperate in such circumstances, she said, and sometimes resort to means such as mediums or psychics, which MacLeod pointed out the Church explicitly forbids.

Whether or not AI avatars fall under that forbidden category is unclear. The Catechism of the Catholic Church expressly outlaws any efforts at “conjuring up the dead.” The use of mediums or clairvoyants “all conceal[s] a desire for power over time, history, and, in the last analysis, other human beings,” the Church says.

Baggot said apps like 2wai’s “assemble data about the deceased without preserving the person.”

He further argued that AI avatars “could also disrupt the grieving process by sending ambiguous signals about the survival of the departed person.”

Robinson, meanwhile, acknowledged that it is “good to want to connect to deceased loved ones,” which he pointed out we do “liturgically through prayer and memorials that honor those souls that are dear to us.”

He warned, however, against “technocratic creators of complex computational machines that are becoming indistinguishable from magic.”

Such technology, he said, alters “the spiritual order” in ways “that are disordered and disembodied from the ritual forms that sustain religion and our belief that our eternal destiny rests with God in heaven and not in a database.”

Sister Carla Venditti of the Sacred Heart of Jesus helps women and girls who are victims of human trafficking. | Credit: Photo courtesy of Giulio Gargiullo

CNA Staff, Dec 27, 2025 / 01:00 am (CNA).

Some women, forced into prostitution by violence, desperation, or false promises, line the streets of Rome and Abruzzo at night — until they see a nun, dressed in a habit, offering them a way out.

“Ten years ago, I felt a calling within a calling,” Sister Carla Venditti told CNA. “I felt that God was calling me to something beautiful. I had to go out onto the streets because he was waiting for me there in the faces of the least among us.”

Venditti, of the Apostles of the Sacred Heart of Jesus, lives in Avezzano, Italy, and is known as the “anti-trafficking nun.” She goes out into the streets, ministering to women and girls who are being trafficked. Along with her fellow sisters and other volunteers, Venditti helps victims rebuild their lives.

Starting anew with love

“I look forward to Friday evenings so I can enter the world of nightlife,” said Sister Lucia Soccio, another Italian nun from the same order who has worked with Venditti on the streets for about 10 years.

“Bringing light, love, and hope to places where it is difficult to talk about these things is a very profound mission that changes you from within,” Soccio said.

Together, along with other nuns and volunteers, Venditti and Soccio offer a home for women in need.

Wearing a habit helps, they said, but it takes time to build trust — and escaping human trafficking is difficult as exploiters manipulate, threaten, blackmail, and harm victims, even taking away their passports and documents.

The women who are ready to accept support are brought to a shelter in Abruzzo, the “Oasi Madre Clelia,” or the Oasis of Mother Clelia.

“The invitation to change one’s life comes only after many encounters where friendship and trust are formed,” Soccio said.

The sisters commit to taking care of victims throughout their day-to-day lives as they heal and rehabilitate.

“We have chosen to be a family to the people who come to us, and so everything is more demanding,” Venditti said. “Let’s start anew with love — this is the driving force behind our mission.”

We give our simple lives

“What drives me to do everything is the awareness that human beings need to feel God’s mercy in their lives through our humanity and sensitivity and, above all, the need to not be judged,” Venditti said.

By night Venditti reaches out to trafficked women; by day, she helps those in the oasis readjust. Somehow, she still finds the time to sell handmade items at marketplaces to help fund their work.

“We have formed an association: Friends of the Oasis of Mother Clelia. We have a bank account where we receive donations,” Venditti said. “We entrust ourselves to providence and, with our work — markets, linens, and calendars — we strive to make a living out of it.”

Venditti has even written a book — “The Rebellious Narcissus” (“ Il narciso ribelle” in Italian) — for young people.

“What gives meaning to our mission is knowing that we do it for God,” Venditti said. “Every day we give our simple lives to give strength to those who do not have it.”

Since her calling 10 years ago, Venditti’s work has grown. The sisters have expanded their reach, working with many different kinds of people in need.

“Ten years have passed, and today we welcome anyone who wants to be welcomed and accompanied: from abused young women to trans people to the poor,” Venditti said.

“On the street we have met several people who are transgender and have become friends with them,” Soccio added.

The sisters help people in a variety of ways.

“Often they have asked me for practical help, such as taking them to the hospital, the police station, etc., because they have no one else to help them,” Soccio said.

“We help them in whatever way we can, but above all we have formed a relationship of friendship and trust that brings us joy and inspiration every time we meet,” Soccio continued.

God does not forsake his children

The violence, humiliation, and suffering that the people they work with have experienced “breaks my heart,” Soccio said.

“It is very painful to hear about these experiences and realize how we human beings can become evil and malicious if we have not experienced God’s mercy,” Soccio said.

To women who are suffering, Venditti says: “God does not forsake his children.”

“We must have the strength and courage to trust and to know that the sky is not always cloudy, but that there is sunshine for everyone,” Venditti said. “Life is wonderful, and we must embrace the new possibilities that God gives us.”

“There are many stories that accompany our mission, but what strikes me most about these girls is the transformation of their faces, of their lives: from despair to serenity,” Venditti continued.

Working with the women has helped strengthen Venditti’s faith.

“My faith has grown stronger ever since I have been close to them,” Venditti said. “They help me to live it because, after all, how can we live the Gospel if we do not confront ourselves with others — with the weaknesses and fragility of our brothers and sisters?”

Vladimir Borovikovsky (1757–1825), “St. John the Evangelist,” ca. 1804-1809. | Credit: Public domain

National Catholic Register, Dec 26, 2025 / 23:00 pm (CNA).

St. John, both an apostle and an evangelist, played a very prominent role in many of the New Testament narratives. He was part of an inner-circle trio with his brother James (the Greater) and Peter, partaking in privileged incidents with Jesus: the raising of Jairus’ daughter, the Transfiguration, and the agony at Gethsemane.

John and his brother James were nicknamed “Sons of Thunder” by Jesus. Exactly why they were given this title is not explained. However, the two brothers did exhibit at least two instances of audacious behavior: wanting to bring fire from heaven down upon some Samaritans who refused to listen to the message of Christ and asking Jesus for special places of honor in heaven.

Within the Gospel of John, there are five different references to “the disciple whom Jesus loved” (13:23, 19:26, 20:2, 21:7, 21:20). Over the centuries, the vast majority of biblical scholars have deemed this beloved disciple to be John himself. These mysterious references actually point to a less thunderous personality; for example, the beloved disciple resting his head on Jesus’ chest at the Last Supper and Jesus requesting the beloved disciple to take care of his mother, Mary.

Tradition places John in Ephesus (in modern Turkey) after Pentecost, where he cared for Mary and perhaps wrote the fourth Gospel. John’s Gospel stands out from the other three, offering a unique portrayal of Christ and his message. This Gospel is symbolized with an eagle; its opening words urge the thoughts of readers to soar upward — sort of like an eagle — toward God (John 1:1).

It is probable that either John himself or a disciple of his wrote the three Epistles of John. Many claim that he also wrote the Book of Revelation, a work chock full of mystical imagery, during an exile on the island of Patmos (Greece).

John is believed to have lived to an old age and died of natural causes. A basilica in Ephesus reportedly held his remains for a time, but that church is now in ruins.

The feast of St. John the Evangelist is Dec. 27. He is the patron of many things including writers, booksellers, and friendships.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Cardinal Rolandas Makrickas closes the Holy Door at St. Mary Major Basilica in Rome on Dec. 25, 2025. | Credit: Vatican Media

Dec 26, 2025 / 16:20 pm (CNA).

With the closing of the Holy Door of St. Mary Major Basilica in Rome, the Vatican began on Dec. 25 the gradual conclusion of the 2025 Jubilee Year of Hope convened by the Church.

The rite was presided over by Cardinal Rolandas Makrickas, archpriest of the Marian basilica, who emphasized that “it is not divine grace that is being closed but a special time for the Church, and what remains open forever is the merciful heart of God.”

St. Mary Major is the first of the four papal basilicas in Rome to close its Holy Door. This Saturday, Dec. 27, the Holy Door of St. John Lateran will be closed by Cardinal Baldassare Reina; on Sunday, Dec. 28, that of St. Paul Outside the Walls by Cardinal James Michael Harvey; and finally, on Tuesday, Jan. 6, the solemnity of the Epiphany, Pope Leo XIV will close the Holy Door of St. Peter’s Basilica, officially concluding the jubilee.

During his homily, Makrickas noted that the 2025 Jubilee has been a unique event in the recent history of the Church, having unfolded under two pontificates.

“It has been a true testament to the life of the Church, which is never interrupted. The Lord does not abandon his Church, and today he firmly guides her through Pope Leo XIV,” he said.

Referring to the liturgy of the day, the cardinal explained that the readings proclaimed are “three great doors that always remain open”: the call of the prophet Isaiah to be messengers of peace, the invitation from the Letter to the Hebrews to listen to the Son, and the testimony of the Gospel of St. John about the light that shines in the midst of the darkness.

‘The door that truly matters is the door of the heart’

“Today we have seen the Holy Door close, but the door that truly matters is the door of the heart,” Makrickas pointed out, encouraging the faithful to open it by listening to the word of God, welcoming their neighbor, and offering forgiveness.

“Having crossed the Holy Door was a gift; now becoming doors open to others is our mission,” he added.

In the final part of his message, the archpriest of St. Mary Major recalled a central teaching of Pope Leo XIV during this holy year: that Christian hope “is not evasion but decision,” a hope that translates into concrete love, even in the midst of difficulties, and that inspires believers to give their lives for others.

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by ACI Prensa/CNA.