Saint Michael Parish

St. Patrick Cathedral in the Diocese of Charlotte. | Credit: Diocese of Charlotte

Jan 13, 2026 / 11:41 am (CNA).

Reacting to Bishop Michael Martin’s Dec. 17, 2025, pastoral letter announcing the impending abolishment of altar rails and kneelers in the Diocese of Charlotte, North Carolina, 31 of the diocese’s priests have signed a letter to the Vatican’s Dicastery for Legislative Texts containing a set of questions, or “dubia,” related to the matter.

According to The Pillar, which obtained a leaked copy of the diocesan priests’ letter last week, the priests directly question “whether a diocesan bishop may prohibit the use of kneelers to assist members of the faithful who, of their own accord, wish to receive holy Communion kneeling.”

In December, Martin issued a pastoral letter saying that by Jan. 16, the use of altar rails, kneelers, and “prie-dieus” (movable kneelers) will no longer be permitted in the diocese, and any “temporary or movable fixtures used for kneeling for the reception of Communion” must be removed.

In his pastoral letter, Martin said while an “individual member of the faithful” is free to kneel to receive and should not be denied Communion, the “normative posture for all the faithful in the United States is standing,” per guidelines from the U.S. bishops.

“The faithful who feel compelled to kneel to receive the Eucharist as is their individual right should also prayerfully consider the blessing of communal witness that is realized when we share a common posture,” he wrote.

In their letter to the Vatican, the diocesan priests specifically question the bishop’s actions to impede the faithful from kneeling at built-in altar rails when that is the norm for a parish, a practice the bishop has insisted upon when he celebrates Mass at such churches in the diocese, according to Brian Williams, an advocate for Charlotte’s Traditional Latin Mass community.

When Martin concelebrated a Mass with several other bishops last summer at a parish whose commmunicants usually receive at temporary kneelers, per the bishop’s direction, according to Williams, Communion was distributed in front of the kneelers to discourage parishioners from kneeling.

“Since an altar rail is a common and traditional ‘structure and ornamentation’ that marks off the sanctuary from the body of the church within the Roman rite, it is asked whether a diocesan bishop has the legitimate authority to prohibit the erection of altar rails within churches or other sacred places in his diocese,” the diocese’s priests query in their letter, as reported by The Pillar.

A priest in the Charlotte Diocese who wished to remain anonymous due to an alleged “atmosphere of fear, retaliation, and mistrust” told CNA that the actual number of the dubia’s supporters is “well north” of the 31, or a quarter of all priests in the diocese, who actually signed it.

“Certain priests have prudentially decided to withhold their signature,” he told CNA.

According to a social media post by the Traditional Latin Mass community in Charlotte: “Several diocesan sources in Charlotte have confirmed that the actual support for the dubia is closer to 50% of priests, nearly double the number of signers.”

In his December pastoral letter, Martin also specified norms for extraordinary ministers, prohibited the practice of intinction (when the consecrated bread is dipped into the wine before being placed on the tongue), and encouraged the reception of Communion under both kinds — the bread and the wine — which he says fell out of practice during the COVID-19 pandemic.

In May 2025, a draft of a letter detailing several other of Martin’s intended reforms of traditional practices in the diocese was leaked. In that letter, the bishop said that because “there is no mention in the conciliar documents, the reform of the liturgy, or current liturgical documents concerning the use of altar rails or kneelers for the distribution of holy Communion, they are not to be employed in the Diocese of Charlotte.”

The diocesan priests’ Jan. 5 letter to the Vatican manifests that “both the leaked letter from this past summer and the pastoral letter of Dec. 17 have caused a great deal of concern amongst the priests and faithful of the Diocese of Charlotte, especially in those parishes that have allowed the faithful to use an altar rail or prie-dieu for the reception of holy Communion.”

The diocesan priests’ letter also addresses issues from Martin’s leaked May letter in which the prelate suggested that certain liturgical practices and elements such as the use of Latin, ornately decorated vestments, certain prayers, and altar ornaments will be prohibited because they are not in accord with changes made after the Second Vatican Council.

Asked about the Jan. 5 letter containing the dubia, a spokesperson for the Diocese of Charlotte told CNA that the bishop “has not ‘restricted kneeling.’”

In a Jan. 8 statement to CNA, Martin stated: “My brother priests are always welcome to ask questions and seek clarification about the application of liturgical norms. To be clear, the only modifications that have been made since the Diocese of Charlotte last updated its liturgical norms in 2011 involve the distribution of holy Communion, as spelled out in my letter to the faithful in December.”

Apparently referring to the leaked May letter, Martin continued: “Questions arising from the internal and confidential conversations of the Presbyteral Council are premature and lack substance, since no definitive action has taken place outside of the December 2025 letter. The norms highlighted in the letter keep our diocese aligned with the broader norms of the U.S. Conference of Catholic Bishops and the universal Church.”

Grand Master Fra’ John Dunlap addresses the diplomatic corps accredited to the Sovereign Military Order of Malta at the Magistral Villa on Rome’s Aventine Hill on Saturday, Jan. 10, 2026. | Credit: Order of Malta

Jan 13, 2026 / 11:11 am (CNA).

The Order of Malta’s Holy Family Hospital in Bethlehem is facing severe operational constraints and its mobile clinics remain unable to reach Bedouin villages in the West Bank due to movement restrictions and violence, the order’s grand master told diplomats Jan. 10.

Fra’ John Dunlap said in his annual address to the diplomatic corps that the 900-year-old Catholic order is committed to help reconstruction efforts in Gaza City led by Egypt, the Palestinian Authority, and other partners.

Middle East operations central

The ties to the Middle East are central to the order’s mission, particularly in Lebanon and the Holy Land, Dunlap told the diplomatic corps accredited to the order at the Magistral Villa on Rome’s Aventine Hill.

He expressed concern about restrictions on movement, violence, and persistent shortages of essential services in the West Bank, citing the operational challenges facing Holy Family Hospital and the inability of mobile clinics to reach Bedouin communities.

Latin America remains a region of paramount importance, Dunlap said, announcing a regional conference of the Order of Malta for the Americas in Buenos Aires in autumn 2026 to streamline regional humanitarian initiatives.

Africa continues to receive substantial investment through specialized programs of Ordre de Malte France and Malteser International, with newly established relations with Gambia and Burundi yielding rapid progress, he said.

Ukraine constituted a major focus, with Dunlap calling for hostilities to cease and full protection of civilians and civilian infrastructure. The order expressed readiness to support dialogue initiatives “in full respect of its principles of neutrality and impartiality.”

UN status sought

The order aspires to attain “enhanced status” within the United Nations that more accurately reflects the nature and breadth of its worldwide activities, Dunlap concluded.

The order currently holds permanent observer status at the U.N. and maintains diplomatic relations with 115 countries.

Ambassador Antoine Zanga of Cameroon, dean of the diplomatic corps, praised the order’s “humanitarian diplomacy” in his response speech and invited Dunlap to continue promoting “charity, solidarity, peace, and defense of international humanitarian law in a world where the rules are fading.”

Dunlap described 2025 as a year of exceptional intensity, marked by the jubilee, the death of Pope Francis, and the election of Pope Leo XIV, which “profoundly resonated across both the life of the universal Church and the broader international community.”

“The order is truly the institution of the Gospel, which it follows as Jesus taught it through his apostles,” Bolivian Ambassador Teresa Susana Subieta Serrano shared with CNA after the speech of the grand master. She noted that the grand master mentioned Latin America as a region of paramount importance for the order.

“We recognize many good things that the order is doing. I am also the special envoy of my country to Africa, so I appreciate the particular mention of this continent. My intention is to do projects in Africa together with the order,” Slovenian Ambassador Franc But told CNA.

The National Catholic Partnership on Disability’s Charleen Katra (right) speaks at a panel accompanied by former American Catholic Historical Association President Mary Dunn (left). | Credit: Ken Oliver-Méndez/CNA

Jan 13, 2026 / 10:41 am (CNA).

CHICAGO — A Catholic nonprofit that helps parishes and schools provide faith formation and catechesis for people with disabilities was selected to win the 2026 award for service to Catholic studies from the American Catholic Historical Association (ACHA).

The National Catholic Partnership on Disability (NCPD) was presented the award during a panel discussion about the historical and modern interactions between the Church and Catholics with disabilities at the annual ACHA meeting in Chicago on Jan. 8.

During the discussion, panelists highlighted the ongoing efforts to make Catholic parish and school life more welcoming to members of the faithful who have disabilities and also spoke about persistent struggles to ensure that inclusivity is comprehensive throughout the Church.

“Though this recognition of our mission and ministry was very unexpected, it is both energizing and affirming,” Charleen Katra, executive director of NCPD, told CNA in a statement.

Katra said the award helps bring attention to the NCPD’s efforts to ensure Catholics with disabilities receive access to their baptismal rights: “To be educated in the faith; to live a sacramental life; and to respond to God’s call.”

“Persons with disabilities have unique gifts that bless the Church,” she said. “Thank you for blessing NCPD with this honor. We gratefully accept it on behalf of Catholics living with disabilities, and their families, who seek meaningful participation in the Church!”

Mary Dunn, outgoing ACHA president, said NCPD was selected because of its efforts to “promote real belonging” for those with disabilities and said “the lines between history and practice are always thin.”

Katra, who has a background in special education, said in the panel discussion that she first became involved in special religious education when she tutored a child with an intellectual disability named Brandon, who needed catechesis to prepare for the sacraments.

She said there are “a lot of different ways” to learn about God. Brandon needed multisensory learning that included a lot of visuals, which was not a learning experience offered at the parish at that time. In her current role, she helps provide training and resources to parishes to make sure Catholics with disabilities have access to a learning experience that fits their needs.

Although many parishes have incorporated these options into their catechesis, Katra said she still hears from families whose needs are not met by the Church. In some cases, she warned, families will leave the Catholic Church altogether if those needs are not met: “The Church can’t not look at this.”

“What happens?” she said. “They go somewhere else that will meet their needs or their loved one’s needs.”

“No one should not feel at home in the house of the Lord,” she added.

University of Southern Mississippi English professor Leah Parker, who has expertise in disability studies related to literature, said 15% of children in American public schools receive some form of special education, which highlights the need for greater inclusion.

“We’re all made in the image of God,” she said. “... I need my brothers and sisters with disabilities. We are incomplete without each other.”

The ACHA gave out two other awards during its 2026 annual meeting.

The Excellence in Teaching award was presented to Harvard ecclesiastical history professor Kevin Madigan. The Lifetime of Distinguished Scholarship Award was given to Yale history and religious studies professor Carlos Eire.

Bishops of Panama at a Mass during their 224th ordinary assembly. | Credit: Panamanian Bishops’ Conference

Jan 12, 2026 / 18:41 pm (CNA).

The Catholic bishops in Panama addressed the “urgent need to give ourselves a new constitution” in a message following the 224th ordinary assembly of bishops, which took place this week.

“It’s not just a matter of reforming texts but about renewing consensus, strengthening democratic institutions, guaranteeing social justice, and ensuring that the country’s legal framework is in line with the times we live in and those to come,” the prelates stated after their assembly, which was held from Jan. 5–8.

“Embracing the legacy of Jan. 9 [1964] requires a clear-sighted understanding of the challenges of the present time. Among them is the urgent need to give ourselves a new constitution that responds realistically and with a vision for the future to the aspirations of the Panamanian people,” the prelates stated.

On Jan. 9, 1964, a group of Panamanian students attempted to raise the Panamanian flag in the Panama Canal Zone, then under U.S. control, which sparked violent clashes with U.S. troops, leaving 21 dead and leading to the rupture of diplomatic relations. This event paved the way for the negotiations that ultimately returned control of the canal to Panama.

In their statement, the bishops noted that the sacrifice of these young people “reminds us that sovereignty is not inherited passively but is defended with conviction, unity, and generous dedication.”

Poverty that cries out to heaven

“The poor cannot wait. These are not just numbers or statistics; they are people with faces and stories. They are children, elderly people, women, young people, and entire communities whose dignity is violated every day. And we cannot remain indifferent either,” the bishops stated.

The bishops also emphasized the importance of caring for the environment and reaffirmed their “pastoral support for our brothers and sisters in Río Indio, and for those who must make decisions, so that discernment and decisions guarantee a decent life and secure land, without exclusions or impositions.”

In that area of ​​the country, the Panama Canal Authority (ACP by its Spanish acronym) is developing a large project to build a new reservoir to ensure water for the canal, which has generated opposition from local communities that will be flooded and relocated. The ACP promises compensation and a better standard of living, however.

The Panamanian bishops also expressed their “deep concern over the increase in violence that is becoming normalized in daily life” and emphasized that “no form of violence is acceptable, because it denies the dignity of the human person, created in the image and likeness of God, and is radically opposed to the Gospel of life and peace.”

They urged “that the justice system act responsibly and effectively, guaranteeing the real protection of victims and unrestricted respect for life.”

Solidarity with Venezuela

The bishops reiterated their “closeness and solidarity with the Church and the Venezuelan people. You are not alone. And in communion with the successor of Peter, we affirm that ‘the good of the beloved Venezuelan people must prevail above any other consideration and lead to overcoming violence and embarking on paths of justice and peace, guaranteeing the country’s sovereignty, ensuring the rule of law enshrined in the constitution, and respecting the human and civil rights of all.”

“We unite in prayer so that the Lord may grant that nation the gift of reconciliation, harmony, and a future of cooperation, stability, and peace,” they emphasized.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archbishop Paul Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops, meets with President Donald Trump at the White House on Jan. 12, 2026. | Credit: The White House

Jan 12, 2026 / 18:07 pm (CNA).

Archbishop Paul Coakley and President Donald Trump met on Jan. 12 to discuss areas of “mutual concern,” which likely included topics related to immigration enforcement and Venezuela’s sovereignty.

The archbishop of Oklahoma City, Coakley, who was elected president of the United States Conference of Catholic Bishops (USCCB) in November 2025, visited with Trump at the White House on Monday.

Following the meeting, Coakley indicated on X that in addition to meeting with Trump, he also met with Vice President JD Vance and Secretary of State Marco Rubio.

“The meetings served as an introduction as well as an opening to further conversations on topics of mutual concern, which will hopefully carry forward,” the USCCB leader said.

“I appreciate the opportunity and welcome the potential for ongoing productive conversations,” he added.

The meeting was closed to the press.

Pope Leo XIV has said immigrants must be treated with dignity and has encouraged all people in the United States to heed the U.S. bishops’ message on immigration.

Coakley, appearing on CBS News’ “Face the Nation” on Dec. 21, 2025, had previously predicted that immigration would be a discussion topic with Trump and said: “I think we have opportunities to work together. We have opportunities to speak frankly with one another.”

After U.S. military action to capture Venezuela’s president, Pope Leo on Jan. 4 called for full respect for Venezuela’s national sovereignty and for the human and civil rights of its people.

Earlier in the day on Jan. 12, Pope Leo XIV met with Venezuelan opposition leader María Corina Machado at the Vatican.

This story was updated on Jan. 13, 2026.

St. Francis of Assisi. | Credit: Paolo Gallo/Shutterstock

Jan 12, 2026 / 17:21 pm (CNA).

Pope Leo XIV has proclaimed a “Special Year of St. Francis” to commemorate the 800th anniversary of the saint’s death. During this time of grace, which will extend until January 2027, the faithful are granted the opportunity to obtain a plenary indulgence.

This Franciscan Jubilee Year, considered a gift for the entire Church and an occasion for authentic spiritual renewal, was inaugurated on Jan. 10 with a decree issued by the Apostolic Penitentiary of the Holy See.

Until Jan. 10 of next year, the faithful can obtain this grace under the usual conditions — sacramental confession, Communion, and prayer for the intentions of the pope — by making a pilgrimage to any Franciscan conventual church or place of worship dedicated to St. Francis anywhere in the world.

Furthermore, the elderly, the sick, and those who, for serious reasons, cannot leave their homes can obtain the plenary indulgence by spiritually joining in the jubilee celebrations and offering their prayers, pains, or sufferings to God.

In a world where “the virtual takes over the real, disagreements and social violence are part of everyday life, and peace becomes more insecure and distant every day, this Year of St. Francis spurs all of us, each according to our possibilities, to imitate the poor man of Assisi, to form ourselves as far as possible on the model of Christ,” the decree states.

For the Order of Friars Minor, this time is also an opportunity for the faithful to become “models of holiness of life and constant witnesses of peace.”

On the occasion of this anniversary, Pope Leo XIV addressed a letter to the ministers general of the Franciscan Family Conference in which he emphasized that “in this era, marked by so many seemingly endless wars, by internal and social divisions that create distrust and fear, he continues to speak. Not because he offers technical solutions, but because his life points to the authentic source of peace.”

In this regard, he highlighted that St. Francis reminds us that “peace with God, peace among people, and peace with creation are inseparable dimensions of a single call to universal reconciliation.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Heritage Foundation President Kevin Roberts is releasing a report outlining ways to promote and support family life amid low marriage and birth rates on Jan. 12, 2026. | Credit: Jack Haskins CNA/EWTN News

Jan 12, 2026 / 16:51 pm (CNA).

The Heritage Foundation, led by former Wyoming Catholic College President Kevin Roberts, released its proposals to support family life amid low marriage and birth rates.

“We believe that this first foray into family policy by Heritage will not only cause a real important national conversation,” Roberts told reporters Jan. 12, “but one that also improves the discussion” in the U.S. Congress.

Roberts said Heritage is “pretty confident” the Trump administration will be amenable to the policy proposals contained in the paper, stating that “the good rhetoric from the administration, including the president himself, has signified that they understand that this is a civilizational problem.”

The report, titled “Saving America by Saving the Family: A Foundation for the Next 250 Years,” is co-authored by Roger Severino, Jay Richards, Emma Waters, Delano Squires, Rachel Sheffield, and Robert Rector.

Heritage’s plan proposes eliminating all marriage penalties in welfare programs and the imposition of “meaningful work requirements” for welfare recipients.

The report encourages Congress to adopt financial incentives including the creation of a Newlywed Early Starters Trust (NEST) fund of $2,500 to support men and women who marry by age 30. The paper also calls on Congress to apply the current $17,670 adoption tax credit to married parents for each of their newborn children. Heritage’s plan proposes a $2,000 credit per child under 5 years old cared for at home to benefit families who prefer at-home child care over paid outside child care.

Ultimately, he said, “we are giving them a set of policy proposals that they can chew on.”

Roberts said conversations on Capitol Hill with members of both the House and Senate “have gone exceedingly well” but noted that “very few” of those conversations took place with Democrats. The reason for this, he said, was that “some Democrats have a knee-jerk reaction anytime they hear safety net reform.” However, he said, “I think there will be a lot of thoughtful people on the center-left who will want to be engaged in this conversation, [and] they’re going to appreciate that we’re looking at this certainly not from a partisan or even ideological standpoint but from the lens of social science.”

The report comes after fallout within the Heritage Foundation after a video message by Roberts defending Tucker Carlson’s interview with self-avowed antisemite Nick Fuentes. Roberts eventually issued an apology for the video.

The policy think tank’s plan aims to help solve the plight of dwindling marriage and fertility rates across the country by “promoting a culture of marriage and intact families” rather than creating “a complex maze of federal marriage programs,” according to the report.

The paper states that the national nonmarital rate rests at 40%, while a quarter of children across the country live with a single parent, the highest number in the world. In addition to the decline in marriage has come a decrease in fertility, the report said.

“Unless reversed, deaths will soon outpace births, reshaping the American family from a source of abundance into a scarcity of both parents and children,” the report said.

The report calls on President Donald Trump to issue a series of executive orders requiring the federal government to explicitly detail how its actions help marriage and family, and to block actions that discriminate against marriage and family.

The Heritage Foundation president also expressed hope that states eventually will seek to compete with one another “in terms of their own policies for the most advantageous incentives.”

Daniel Ortega, dictator of Nicaragua. | Credit: Council of Communication and Citizenship of the Government of Nicaragua - el19digital.com (CC0 1.0)

Jan 12, 2026 / 16:21 pm (CNA).

The Nicaraguan dictatorship announced on Jan. 10 the release of “dozens of people” who were imprisoned following pressure from the United States and coinciding with the 19th anniversary of the regime of President Daniel Ortega and his wife and “co-president,” Rosario Murillo.

In a brief statement on X, the Nicaraguan Interior Ministry said that on Saturday, Jan. 10, “dozens of people who were in the National Penitentiary System are returning to their homes and families.”

The dictatorship did not provide details about the released prisoners, but the Spanish EFE news agency was able to confirm with their families the release of seven opposition figures: Jessica Palacios, Mauricio Alonso, Mario Rodríguez Serrano, Pedro López, María José Rojas, Óscar Velásquez, and evangelical pastor Rudy Palacios.

According to the newspaper La Prensa, the local media outlet Divergentes reported the release of at least 30 political prisoners, while other media outlets reported a lower number.

“What happened in Venezuela has unleashed fear in the tyrannical government and hope in the people,” Arturo McFields Yescas, the former Nicaraguan ambassador to the Organization of American States (OAS), told ACI Prensa, CNA’s Spanish-language news partner.

“It is interesting that a simple statement from the American embassy led to the release of ... the prisoners in Nicaragua. This means that a little pressure from the United States can produce a lot of change,” the former diplomat commented from exile.

On Jan. 9, the U.S. embassy in Nicaragua posted the following message on X: “Venezuela took an important step toward peace by releasing a large number of political prisoners. In Nicaragua, more than 60 people remain unjustly detained or missing, including pastors, religious workers, the sick, and the elderly. Peace is only possible with freedom!”

The post was accompanied by the Spanish translation of a text from President Donald Trump on Truth Social in which he celebrated Venezuela’s release of “a large number of political prisoners as a sign of ‘seeking peace.’”

McFields said that this “demonstrated that President Trump’s words are accompanied by actions. What if there were a statement at the highest level? What could he do? Demand the release of all the prisoners. There is leverage that must be used, and the release of all the prisoners must be demanded now.”

The former diplomat emphasized that now among the people of Nicaragua, “there is a quiet hope that the dictators can fall at any moment. The timing is uncertain, but there is a certainty that they can fall. Before this, talking about the fall of a dictator was utopia, it was madness. But not anymore, now it’s a reality.”

“The dictatorship,” McFields continued, is reeling from those images “of Maduro, the all-powerful leader, arrested and humiliated. And those images have deeply affected the regime. The fear is so great that, although they have expressed solidarity with Maduro, they haven’t mentioned President Trump at any point.”

The former diplomat noted that “Ortega has been in power illegally for 19 years, [a period of] illegality and brutality, religious persecution, confiscation of churches, harassment of the church, destruction and desecration of churches — a horrendous situation that has been experienced in Nicaragua, but what happened today fills us with immense, immeasurable joy.”

What McFields said is similar to the Jan. 10 post on X by the U.S. State Department’s Bureau of Western Hemisphere Affairs.

“Today, the brutal Murillo-Ortega dictatorship ‘celebrates’ 19 years of what should have been a five-year democratic term. Nicaraguans voted for a president in 2006, not for an illegitimate, lifelong dynasty. Rewriting the constitution and crushing dissent will not erase the aspirations of Nicaraguans to live free from tyranny,” it stated.

Historic mural of risen Christ restored in Nicaragua

Meanwhile, the Archdiocese of Managua reported that Cardinal Leopoldo Brenes attended the presentation of the completed restoration work on the historic mural of the risen Christ in St. Dominic Parish in the Nicaraguan capital.

“This Saturday morning, Jan. 10, Archbishop Cardinal Leopoldo José Brenes received from the central government of Nicaragua the completed restoration work on the historic mural in St. Dominic Parish,” the archdiocese’s press release stated.

The work “was carried out under the supervision of the relevant authorities, as this structure is part of the nation’s cultural heritage.” The restoration consisted of “cleaning and reinforcing the entire structure, as well as reconstructing the image of the risen Christ, which accidentally collapsed in December 2024,” without causing any injuries.

The image — which has been in the church since its construction in 1968 and withstood the 1972 earthquake — had been weakened by the constant seismic activity in Managua.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. Paul’s Hospital in Vancouver, British Columbia, Canada. | Credit: CCN Photo/Terry O’Neill

Jan 12, 2026 / 13:29 pm (CNA).

In a case with implications for religious freedom, institutional autonomy, and health care access across Canada, a British Columbia Supreme Court trial starting Jan. 12 will consider whether faith-based hospitals can be forced to provide euthanasia on site.

The case, Gaye O’Neill et al. v. His Majesty the King in Right of the Province of British Columbia, Vancouver Coastal Health Authority, and Providence Health Care Society, arises from the death of a terminally ill woman who sought medical assistance in dying (MAID) while receiving care at St. Paul’s Hospital in Vancouver. Because St. Paul’s is a Catholic facility that does not provide assisted suicide, the patient was transferred to another health care facility that offered MAID. Her family and co-plaintiffs allege the transfer caused “unnecessary pain and distress” and argue that the policy allowing faith-based facilities to opt out of MAID violates the Canadian Charter of Rights and Freedoms.

The co-defendants in the case are the Providence Health Care Society, the Catholic denominational authority that operates St. Paul’s and 16 other facilities, the B.C. Ministry of Health, and the Vancouver Coastal Health Authority (VCH).

Trial proceedings are scheduled to run from Jan. 12 to Feb. 6. While the legality of MAID itself is not being challenged, the court must decide whether publicly funded, faith-based hospitals can maintain MAID-free spaces or whether the state’s duty to provide access overrides institutional conscience rights.

Central to the defense is a 1995 Master Agreement between the B.C. government and denominational health providers. The agreement formally recognizes the right of faith-based facilities to preserve the spiritual nature of the facility and governs how services incompatible with a facility’s religious identity are handled, typically through transfer rather than on-site provision.

Supporters of the current system argue that this pluralistic model protects the diversity of care available to British Columbians.

The Canadian Conference of Catholic Bishops in 2023 released a statement reiterating its opposition to euthanasia in Catholic hospitals. Vancouver Archbishop J. Michael Miller noted that the bishops had already drawn a line in the sand at their September plenary meeting when they stated unanimously that MAID would not be delivered at Catholic hospitals.

The new statement formalized that stance by saying the bishops “unanimously and unequivocally oppose the performance of either euthanasia or assisted suicide (MAID) within health organizations with a Catholic identity.”

The case has drawn a large number of interveners, reflecting its potential national impact on the future of denominational health care in Canada.

The Christian Legal Fellowship (CLF) will argue for the protection of associational religious freedom, suggesting that institutions, like individuals, possess a right to collective conscience. CLF has said that forcing a religious community to act against its foundational beliefs has dehumanizing consequences and undermines the purpose for which such institutions exist.

The Canadian Physicians for Life and the Evangelical Fellowship of Canada are expected to focus on the sanctity of life and the integrity of the medical profession, arguing that a health care system that mandates the ending of life within all its facilities risks failing to protect the most vulnerable.

Conversely, the B.C. Humanist Association has called for the provincial government to “tear up” the 1995 Master Agreement, arguing that it undermines the government’s duty of religious neutrality. “No one should suffer needlessly at the end of life,” said executive director Ian Bushfield, adding that the state should not put the interests of religious institutions ahead of individual rights.

The Canadian Civil Liberties Association (CCLA), also intervening, plans to challenge whether a publicly funded organization can claim standalone religious protections independent of its staff. The CCLA will argue that ascribing religious rights to an institution whose primary purpose is health delivery poses inevitable difficulties for state neutrality.

The Delta Hospice Society (DHS) has introduced a distinct legal argument, suggesting that section 7 of the Charter, which protects the right to life, liberty, and security of the person, should protect a patient’s right to access a MAID-free environment.

“There are many terminally ill palliative care patients who desire to spend their final days without being asked if they want their life ended by their health care provider,” said constitutional lawyer Allison Pejovic, representing the society. DHS argues that for many patients, a space free of euthanasia is a requirement for psychological security of the person.

The trial comes as construction continues on the new $2.18 billion St. Paul’s Hospital at its new site. The B.C. government has indicated it remains committed to the project’s Catholic identity, despite the ongoing litigation.

Evidence and testimony will be heard through early February, with the court expected to receive final written submissions in the spring.

This story was first published by The Catholic Register and has been reprinted by CNA with permission.

Pope Leo XIV introduced a new papal staff on Jan. 6, 2026, during the closing of the Holy Door | Credit: Vatican Media

Jan 12, 2026 / 12:25 pm (CNA).

Last week during the Jan. 6 closing of the Holy Door of St. Peter’s Basilica, Pope Leo XIV used a new papal staff, or ferula, which is used by pontiffs in solemn ceremonies and represents their leadership as bishop of Rome and supreme pastor of the entire Church.

According to the Office of Liturgical Celebrations of the Holy See, popes have traditionally received this insignia after their election, when they took possession of their see in St. John Lateran Basilica.

The papal staff, used only by the pope and topped with a cross or a crucifix, is different from the bishop’s crozier — the shepherd’s staff — which ends in a curve and is used by bishops and archbishops.

It was St. Paul VI who, in 1965 on the occasion of the closing of the Second Vatican Council, used a silver ferula with a crucifix designed by the sculptor Lello Scorzelli. The pontiff began to use this cross with increasing frequency in liturgical celebrations, as his successors would later do.

St. John Paul II also chose to use the papal ferula from the beginning of his pontificate. Even in the last years of his life, the late pontiff leaned on it while convalescing in his room.

Benedict XVI used a ferula topped with a golden cross, previously used by Blessed Pius IX. Leo XIV used Benedict XVI’s ferula on May 18 during his first Mass as pope and has also used the one designed by Scorzelli for St. Paul VI.

Pope Leo XIV during the Mass marking the beginning of his pontificate, May 18, 2025. Credit: Daniel Ibáñez/EWTN News

The new papal ferula used by Pope Leo XIV is in continuity with those used by his predecessors, linking the mission of proclaiming the mystery of love expressed by Christ on the cross with its glorious manifestation in the Resurrection.

Furthermore, as the Vatican explains, its style is reminiscent of Scorzelli’s work, as it depicts Christ no longer bound by the nails of the Passion but with his glorified body in the act of ascending to the Father.

The ferula bears the motto chosen by Pope Leo XIV: “ In illo uno unum,” (“In the one Christ we are one”), which captures the theological dimension of his magisterium, founded on the unity and communion that makes us the Church.

The use of the papal ferula is seen as carrying a profound symbolic meaning: It expresses the specific mission of the successor of Peter to confirm his brothers in the faith and preside over the Church in charity.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.