Saint Michael Parish

Pope Francis on May 7, 2024, appointed Father James Mark Beckman, 61, a priest of the Diocese of Nashville, as the fourth bishop of the Diocese of Knoxville. / Credit: Diocese of Nashville

Rome Newsroom, May 7, 2024 / 11:50 am (CNA).

Pope Francis on Tuesday appointed a new bishop to the Diocese of Knoxville, Tennessee, following former Bishop Richard Stika’s resignation last year. 

The Holy See Press Office announced that Father James Mark Beckman, 61, will be installed as the new bishop of the diocese. The installation will occur in July. 

The bishopric since June 2023 has been under the care of Louisville Archbishop Shelton Fabre, who has served as apostolic administrator following Stika’s departure that month.

Beckman, a Tennessee native, has been a priest with the Diocese of Nashville since his ordination on July 13, 1990. He received a bachelor’s degree in history from St. Ambrose College in 1984 and a master’s degree in religious studies from the Catholic University of Louvain in Belgium in 1988. 

Since his ordination to the priesthood Beckman has served in a variety of pastoral and educational roles in the Nashville Diocese.

He was assigned as associate pastor of Holy Rosary Church near Nashville and taught at the city’s Father Ryan High School, where he served as associate principal for pastoral affairs.

He subsequently served at Our Lady of Lourdes Church in Springfield and St. Michael Mission Church in Cedar Hill. For several years he also served as director of the Diocesean Youth Office. 

Beckman’s appointment comes after a tumultuous few years in the eastern Tennessee diocese.

Stika, who was appointed to the diocese in 2009, was at the center of a scandal over the purported cover-up of the alleged abuse of a seminarian. He was also criticized over his leadership of the diocese. 

According to Catholic outlet the Pillar, in 2021 nearly a dozen Knoxville priests sent a letter to Cardinal (then Archbishop) Christophe Pierre, apostolic nuncio to the United States, asking for “merciful relief” from Stika’s leadership, arguing that it was “detrimental to priestly fraternity and even to our personal well-being.” 

Among other allegations, the priests alleged Stika had intimidated clergy in the diocese if he thought they spoke out publicly about misconduct.

In 2022 he was named in a lawsuit that accused him of protecting a seminarian accused of multiple counts of rape. The suit also claimed that the bishop attempted to intimidate an alleged victim, a parish organist, into keeping quiet about the alleged sexual assault and of having accused the alleged victim of being the perpetrator.

In November 2022 the Vatican sent two Virginia prelates — Arlington Bishop Michael Burbidge and Richmond Bishop Barry Knestout — for an apostolic visitation to the diocese. While the findings of the visitation were not made public, the Pillar reported that unnamed sources close to the Dicastery for Bishops said Pope Francis had decided to ask Stika for his resignation in light of the results of the investigation.

Pope Francis accepted Stika’s resignation on June 27, 2023. In a subsequent statement Stika expressed his gratitude to the pope for accepting his request, suggesting that he was resigning due to “life-threatening health issues.” 

Argentinian prelate Cardinal Víctor Manuel Fernández. / Credit: Tiziana Fabi/AFP via Getty Images

Rome Newsroom, May 7, 2024 / 09:02 am (CNA).

The Vatican’s doctrine office will publish a new document next week on discerning Marian apparitions and other supernatural events.

The Holy See Press Office announced on Tuesday that Cardinal Víctor Manuel Fernández, the prefect of the Dicastery for the Doctrine of the Faith (DDF), will unveil new norms for discernment regarding “apparitions and other supernatural phenomena” on Friday, May 17.

In an interview with the National Catholic Register, CNA’s sister news partner, last month, Fernandez said that the document will provide “clear guidelines and norms” for discernment.

The new norms will be the first time that the Vatican’s doctrinal office has issued a general document on apparitions in four decades. Pope Paul VI approved norms on “the discernment of presumed apparitions or revelations” in 1978.

Fernandez will speak at a livestreamed Vatican press conference at noon on the day of the document’s publication, along with Monsignor Armando Matteo, the secretary for the DDF’s doctrinal section.

The announcement comes after Fernández and Matteo met privately with Pope Francis on May 4, a meeting in which the pope likely reviewed the forthcoming document.

The Catholic Church calls for “great prudence” in examining the facts related to presumed apparitions of revelations. According to the 1978 norms, it is the Church’s responsibility to first judge the facts before permitting public devotion in the case of an alleged apparition.

Under Pope John Paul II, the Vatican Congregation for Divine Worship and the Discipline of the Sacraments issued a lengthy document on popular piety in 2001 that reiterated the Church’s teaching that private revelations do not belong to the deposit of faith.

“Throughout the ages, there have been so-called private revelations, some of which have been recognized by the authority of the Church. They do not belong, however, to the deposit of faith,” paragraph 67 of the Catechism of the Catholic Church states.

“It is not their role to improve or complete Christ’s definitive revelation, but to help live more fully by it in a certain period of history. Guided by the magisterium of the Church, the sensus fidelium knows how to discern and welcome in these revelations whatever constitutes an authentic call of Christ or his saints to the Church.”

U.S. Supreme Court Associate Justice Samuel Alito. / Credit; Chip Somodevilla/Getty Images

CNA Staff, May 7, 2024 / 08:00 am (CNA).

U.S. Supreme Court Justice Samuel Alito is scheduled to give the commencement address on May 11 to the record-breaking 896 students in the class of 2024 at Franciscan University of Steubenville.

On the occasion, Alito will also receive an honorary doctorate in Christian ethics “for his decades of exemplary public service and tireless efforts to protect and uphold justice and the rule of law,” according to Franciscan’s May 6 press release. 

Alito is known for his majority opinion in Dobbs v. Jackson Women’s Health Organization, the 2022 decision that reversed Roe v. Wade and determined that the Constitution could not confer a right to abortion. Alito is also known for backing religious liberty and gun rights. 

Prior to the graduation ceremony, Bishop Frank Caggiano of Bridgeport, Connecticut, is set to preside at the baccalaureate Mass and give a homily. In recognition of his distinguished service to the Church, Franciscan also announced it will confer upon Caggiano an honorary doctorate in catechetics and evangelization.

For the fourth year in a row, the graduating class at Fransiscan, a Catholic liberal arts university in Steubenville, Ohio, is larger than ever.

“We are deeply grateful and humbled by God’s continued blessings on Franciscan University as we look forward to celebrating the graduation of almost 900 incredible young men and women of faith,” said Father Dave Pivonka, TOR, a 1989 graduate and current president of Franciscan University. 

“The education they have received has prepared them well to tackle the challenges ahead and to be successful in every facet of their personal and professional lives,” he continued. “As mature disciples of Jesus Christ, they will bring the light of joy, hope, and truth to all they encounter.”

Home to the largest undergraduate theology program in the U.S., Franciscan has been endorsed by the Cardinal Newman Society for being faithfully Catholic. 

The university has taken a strong stance against the Biden administration’s use of Title IX for “gender identity” politics and last year invited Jewish students who feared for their safety on other college campuses to transfer to Steubenville.

Franciscan also offers a “Crossroads Pro-Life Scholarship” to undergraduate students who volunteer for pro-life organizations or life-affirming pregnancy centers. Last year’s commencement speaker, Lila Rose, heads the pro-life activist organization LiveAction.

With 2,500 on-campus students and 1,300 online students currently, the college has been growing, adding new academic programs including mechanical engineering, software engineering, and a criminal justice program. The first Franciscan students to major in software engineering will graduate this year. 

Franciscan’s class of 2024 hail from 38 different states and 14 different countries. The top 10 majors are theology, business, psychology, nursing, communication arts, philosophy, education, English, catechetics, and history.

Father Mike Depcik offer Mass at the Seton Shrine Basilica in Emmitsburg, Maryland, during a recent retreat at the shrine. / Credit: Courtesy of the Seton Shrine

CNA Staff, May 7, 2024 / 07:00 am (CNA).

One of the few Deaf Catholic priests in the United States is working to renew the Church’s ministry to the Deaf in Maryland and beyond through signed Masses, retreats, and an upcoming Eucharistic congress for the Deaf. 

Father Michael Depcik, who last year became the chaplain for the Deaf Ministry in the Archdiocese of Baltimore, was born deaf and grew up in a Deaf Catholic family in Chicago. According to Depcik, being “culturally Deaf” (a culture signified by the uppercase Deaf) is vastly different than losing hearing later in life. The distinction is important, Depcik explained, because the Deaf community is its own culture, with its own language. 

“We’re proud to be Deaf, and we identify as Deaf people, and we use American Sign Language as the primary language,” Depcik explained through sign language to an interpreter in a phone call with CNA.

While an estimated 11 million Americans are deaf, about 3.6% of the population, many Deaf Catholics go unreached. Some were never fully catechized when they were young and taught to attend a Mass that they didn’t understand. With just 10 Deaf priests and four Deaf permanent deacons in the U.S., going to confession and attending Mass is just one of many barriers for an estimated 2 million Deaf Catholics, and another 7.5 million Catholics with hearing loss, according to an estimate by the National Catholic Office for the Deaf (NCOD).  

As chaplain, Depcik serves the “unique needs” of the Deaf community through serving in Deaf parishes. Being Deaf is a “linguistic difference,” meaning that creating accessibility requires a different approach than a disability such as blindness or mobility, he explained. 

“The language is the problem, and so there is no access for [Deaf Catholics] because unfortunately, many churches do not provide [for] their needs appropriately,” he said. “So most of the time, they do not go to church. And so that’s always been my worry and my concern.”

Having an interpreter isn’t enough for most Deaf people — attending Mass in their first language, ASL, is essential, Depcik explained.

“There’s a void between the Deaf and the hearing,” he continued. “And so it’s the same idea as Spanish-speaking people; they prefer to go to a Spanish-speaking church for Mass. Vietnamese people prefer to go to Vietnamese church with a Vietnamese Mass, because of the language, the culture.”

“And so that’s the same idea with the Deaf,” Depcik continued. “But the problem is many [Church leaders] do not understand and think that it will save a lot of money by providing an interpreter, and that’s it. But that is not the case — and it doesn’t work.”

But the Deaf Catholic community is growing in Maryland, where there are more than 1.2 million Deaf or hard-of-hearing Marylanders, according to a 2021 survey. Meanwhile, a number of hearing priests and religious are learning ASL, while organizations like NCOD and Ascension Press are developing ASL catechetical resources.

“We try to do what other churches do,” he noted. “We have Bible study classes, we have RCIA classes for people who want to become Catholic. We have visitations in the hospitals, visiting senior citizens, encouraging people to get leadership in their churches, serving the church [on] council meetings, taking the commission and the religious education classes.” 

It’s “starting to build up,” Depcik said. Baltimore was the first archdiocese in the country to ordain a Deaf priest — Trinitarian Father Thomas Coughlin in 1977. 

While past bishops emphasized having interpreters at Masses, the ministry has grown since Depcik joined.

“In the past, the Deaf typically went to interpreted Masses, and it was very wonderful for the hearing Church to provide a sign language interpreter, but the Deaf always felt like outsiders,” he said. “They weren’t really a part of a full Church life. And so now that our community, our people can take a role in doing readings and usher[ing] and Christmas parties, things like that, they can be further a part of it, and I’m happy to see the progress that we’re making so far.”

Challenges facing Deaf Catholics 

Even though ASL is the third most commonly used language in the U.S. after English and Spanish, fewer than 8 in 100 Deaf people attend church, suggesting that the population is underreached and under-evangelized.

Though a growing number of catechetical resources are being made available for Deaf Catholics, Catholic evangelism for the Deaf falls behind other Christian denominations.

Depcik said that many Deaf people will become Mormons or Jehovah’s Witnesses because they have more outreach to Deaf communities, while in the Catholic Church, budget cuts following the sexual abuse crisis have impacted smaller ministries such as the Deaf community the most, he explained. 

Because of this, many Deaf Catholics will leave for a church where the pastor is learning sign language and “meeting their spiritual needs,” Depcik said. 

In addition, most Deaf children are born to a hearing family that does not have an in-depth understanding of ASL. 

“So, many of them grow up having no understanding of religion. They go to a hearing church, but they’re not understanding what’s happening,” Depcik explained. 

“Ninety-eight percent of Deaf people do not go to church … because there is not accessibl[ity],” he explained. “Oftentimes, they are overlooked by the Church. And I always like to say, the people in the Church are the deaf to Deaf people, because the communication, there is no link there with other groups.”

In response, Depcik is organizing a Eucharistic Congress for the Deaf in Emmitsburg, Maryland, in April 2025. While the National Eucharistic Congress has partnered with NCOD to have interpreters and accessibility for Deaf Catholics, the Eucharistic Congress for the Deaf will “be spoken in sign language for people to come pray together,” Depcik said. 

‘Inspiring’ retreat for the Deaf at Seton Shrine

Just a half hour away from the K-8 Maryland School for the Deaf is the small town of Emmitsburg, which is home to the National Shrine of St. Elizabeth Ann Seton. The Seton Shrine hosts retreats, including a Lenten retreat for the Deaf in March.

Initially, the retreat organizer, Sarah Heil, and Depcik thought the retreat would draw about 30-35 people. But as the date approached, the attendees became closer to 100, with attendees traveling from Virginia, D.C., New Jersey, Pennsylvania, Delaware, and West Virginia for the one-day retreat. 

“We couldn’t get the group out of our visitor center because they were just so excited to see each other and to meet new people. … It was like the community formed up so quickly,” Heil told CNA in a phone call.

Depcik said it’s “always inspiring” to come together with Deaf Catholics from different areas because they share “the same faith, the same language, the same culture.”

“And it’s a good experience for local Deaf Catholic communities to be surprised that there [are] more deaf Catholic[s] out there,” he said. “And they always feel alone because the Church is in their own world, and when they see other groups getting together, they feel proud.”

Following the call of Pope Francis, the Seton Shrine is reaching out to the margins through its retreat program “Seeds of Hope,” which recently hosted a retreat for men recovering from drug addiction, and will host a mental health and wellness retreat this May.  

Depcik said that the people at the shrine “really make us feel very welcomed and inspired to pray there and celebrate Mass there as well.”

“We take it for granted that we can hear Mass in our home language,” Heil said, “and we take for granted that we have the opportunity to go to confession with somebody that can understand us in the way that confession should be administered. [Deaf Catholics] don’t have that opportunity. And that was incredibly striking.”

Several hearing seminarians who were serving at the event were inspired after attending a Deaf Mass, Heil said. They “saw what an impact it had to have a priest who could sign” and were inspired to learn some sign language, she added. 

“So this literally could have a life-changing impact on not only those gentlemen, but then the people that they will be serving, which I think long term, that is fantastic,” she said. “If that were the only thing that came out of this, that would be wonderful.”

null / Credit: txking/Shutterstock

CNA Staff, May 7, 2024 / 06:00 am (CNA).

As global fertility rates continue to decline, even majority-Catholic and historically Catholic countries aren’t free from the demographic collapse, which increasingly threatens to shrink the populations of countries below the necessary rate of replacement. 

Global fertility has been falling for decades, with the problem often most acute in industrialized nations with higher standards of living, even while the fertility rates in many developing nations with strained resources, especially in sub-Saharan Africa, continue to climb. Many of the world’s most developed countries are well below the “replacement rate” of fertility — generally about 2.1 births per woman over her lifetime — needed to keep a population stable, according to data gathered by the World Bank.

In the U.S. the overall fertility rate in 2021 was about 1.7, falling to 1.6 two years later; in the U.K. in 2021 it was about 1.6; in Greece about 1.4. Japan and South Korea have some of the lowest birth rates in the world at 1.3 and 0.81 respectively. 

Catholic populations have for years been associated with high fertility rates, owing in part to the Church’s forbiddance of artificial contraception and its long-held teaching that children are, in the words of the Second Vatican Council, “the supreme gift of marriage.”

And yet fertility numbers below the replacement level can be seen even in countries with a majority Catholic population or with historically high levels of Catholics. A recent panel that took place at the Catholic University of America moderated by New York Times columnist Ross Douthat looked at the variety of reasons for this, which includes loss of religious faith and changing cultural values.

Some countries with high levels of Catholics are still reporting high levels of fertility: Angola, for instance, is more than 50% Catholic and reports a fertility rate of 5.6 — well above the global average. Paraguay, meanwhile, is about 90% Catholic and has a fertility rate of 2.5, which is above replacement level.

Yet other countries long known for high levels of Catholicism are nevertheless well below replacement levels: Poland, at more than 90% Catholic, has a fertility rate of 1.3; while Spain, at 75% Catholic, is even lower at 1.2. Mexico is more than 80% Catholic yet still falls below replacement level, at 1.8.

A National Bureau of Economic Research study from 2012 found that “strongly Catholic countries” in Europe at the start of the 1970s “had fertility almost a half child per woman higher” than surveyed non-Catholic countries. Yet by the end of the 20th century, those same Catholic countries had fertility rates considerably lower than non-Catholic countries.

The 2012 study argued that the decline could be attributed to the fact that the Catholic Church “retreated in the mid 1960s from providing a variety of family-friendly services,” including “education, health, welfare, and other social services,” thus making it more expensive to have children. Additionally, polling shows that large majorities of Catholics believe birth control is acceptable, while other data indicate large majorities of Catholic women are using some form of artificial contraception. 

Church leaders, meanwhile, have been sounding the alarm bell of declining fertility rates in recent years. 

The Vatican announced on Thursday that Pope Francis will speak at an event on Italy’s demographic crisis as the country’s birth rate sits at a historic low.

The Holy Father has in the past described the low number of births as “a figure that reveals a great concern for tomorrow.” He has criticized what he describes as the “social climate in which starting a family has turned into a titanic effort, instead of being a shared value that everyone recognizes and supports.”

Francis in 2022 also described cratering fertility rates as a “social emergency,” arguing that while the crisis was “not immediately perceptible, like other problems that occupy the news,” it is nevertheless “very urgent” insofar as low birth rates are “impoverishing everyone’s future.”

At a United Nations event this month, meanwhile, Archbishop Gabriele Caccia argued that contraception and population control are “not the key to sustainable development,” stating rather that it is “essential to guarantee that all men, women, and children are afforded the opportunity to actualize their full potential.”

In 2019, San Sebastián Bishop José Ignacio Munilla Aguirre warned of Spain’s “desolate panorama in terms of the birth rate,” a figure he said constituted “one of the most obvious signs of the crisis of values the West is suffering.”

Provisional data published by the Centers for Disease Control and Prevention (CDC) last month, meanwhile, showed that the fertility rate in the United States hit a record low in 2023, falling to just over 1.6 births per woman, a 2% decline from the previous year.

null / Credit: Shutterstock

Washington, D.C. Newsroom, May 6, 2024 / 18:37 pm (CNA).

Ryan Burge, a leading researcher on religion and politics, recently compiled data indicating that “cafeteria Catholicism” is rampant in the United States. Specifically, the country’s Catholics express widespread disagreement with the Church’s teaching on abortion, euthanasia, and the death penalty.

The term “cafeteria Catholic” refers to a Catholic who picks and chooses which Church teachings he or she affirms and adheres to. Washington, D.C., Cardinal Wilton Gregory recently used the term to describe President Joe Biden, who as president has advocated for unrestricted abortion through all nine months of pregnancy.

Burge found that only 0.9% of Catholics agree with Church teaching on all three of the issues.  His conclusions were based on 2022 data collected by the Global Social Survey (GSS) and compiled by the Association of Religion Data Archives (ARDA). Burge told CNA that the 0.9% number is an all-time low since GSS started collecting data in 1972.

“It’s not just many Catholics who disagree with the teachings of the Church — in fact, if you look at the data, it’s nearly all of them,” said Burge, who teaches political science at Eastern Illinois University. 

This coincides with an overall 12% decline in Church attendance among Catholics over the last two decades, as found by Gallup.

Abortion

Despite the Catholic Church’s clear teaching that abortion is gravely immoral, Burge said, there is “clear majority support for elective abortion in almost every circumstance.”

Over 50% of Catholics support abortion when the mother’s health is at risk, the child is the result of rape, if there is a “strong chance of serious defect in the baby,” and when the family or mother either does not want or cannot support another child. 

Nearly 90% of Catholics support abortion in such cases in which the mother’s health is at risk. Over 80% of Catholics support abortion in cases of rape, and close to 80% of Catholics support abortion for serious defects. 

ARDA also reports that 17.7% of Catholics believe abortion should be illegal in all cases. 

Euthanasia 

Regarding euthanasia, which the Church teaches is morally unacceptable, and suicide, which the Catechism of the Catholic Church calls “contrary to love for the living God,” most Catholics again are not in agreement with the Church’s teaching. 

According to the data, 70% of Catholics support euthanasia, defined in the survey as a person’s ability to commit suicide in the case of an incurable disease. As pointed out by Burge, Catholics’ support for euthanasia and assisted suicide has been growing since the 1980s. 

Death penalty 

In recent decades, the Church has been increasingly voicing its opposition to the death penalty. In 2018, the Catechism of the Catholic Church was revised to reflect that opposition.

The catechism acknowledges that in the past “recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.”

“Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption,” the catechism indicates.

The catechism goes on to quote Pope Francis in stating that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person.”

Despite this, ARDA found that 61% of Catholics are in favor of the death penalty for convicted murderers. Support for the death penalty among Catholics has waned in recent decades after reaching a high of 81% in 1990. 

‘A lot of work to do’

Monsignor Charles Pope, a Catholic author and pastor of Holy Comforter-Saint Cyprian Church in the Archdiocese of Washington, told CNA that the 0.9% number does not accurately represent Catholics’ “buy-in” to the faith. 

Pope called the study “very unfair” and said it is “bringing things together which need to be analyzed separately.” He pointed out that the Church is clear in its teaching that abortion is intrinsically evil, while there is more leeway when it comes to the death penalty, which he described as a “prudential” rather than a “doctrinal” matter. 

He agreed, however, that there is still a disconnect between Church teaching and what many Catholics believe. This, he thinks, is due to what he called “the politicization of moral issues.” 

“Politics, sadly, is driving the conversation more than faith, because we are very worldly in our outlook,” he said. “So, if there’s one positive thing to take from this study it’s that we certainly have a lot of work to do to convince our own faithful of our teachings.”

“We’ve got a lot of work to do, but it doesn’t mean our teachings are wrong,” he went on. “It’s not the job of the Church to reflect the public opinion polls of our people, it’s the job of the Church to say: ‘Here’s what Jesus says.’”

The Diocese of Pittsburgh's Gismondi Job Training Program helps those in need. / Credit: Photo courtesy of Catholic Charities of the Diocese of Pittsburgh

Washington, D.C. Newsroom, May 6, 2024 / 17:40 pm (CNA).

Catholic Charities of the Diocese of Pittsburgh is expanding its social services offered to people who are homeless and those in poverty with a newly created “Compassion Corner” opening in August. 

The nonprofit charity group is renovating a former office building located in downtown Pittsburgh to provide health care services, mental health services, job training programs, a place for the homeless population to eat, and a variety of other resources. The nearly 45,000-square-foot building is located at 111 Boulevard of the Allies, next to The Red Door (run by the Catholic Divine Mercy Parish), which provides services such as food for people who are homeless.

“I believe this is all divinely led,” Christopher Scoletti, a board member of Catholic Charities of the Diocese of Pittsburgh and previous president of the board, said during an official launch last week. 

“I believe God is working and channeling the love that we all have for our communities, for our neighbors, for one another,” Scoletti added. “I believe God is channeling the pride that we have for the City of Pittsburgh to enforce a powerful change for a better future.”

Susan Rauscher, who serves as the charity’s executive director, told CNA that the new building will allow Catholic Charities to provide more medical and dental care, which it offers to those in poverty for free. She said this expansion will allow for more dental chairs and more medical services, among other things. 

“[We’re] really excited about the increase in the number of people who can get health care services,” Rauscher said. 

According to Rauscher, the added space will allow the nonprofit to provide mental wellness services, which will include anger management and therapy. The group will also provide job training services, which will include a free 12-week telecommunications course, and connect them with employers with whom the charity has existing relationships. The job programs will include training for five certifications. 

“Moving into the new building gives us some additional space to move into new areas that help us bring holistic solutions to our clients,” Rauscher added.

Because of the Compassion Corner’s proximity to The Red Door, Catholic Charities will create a spot for people who are homeless to eat inside. Rauscher noted that those people will also receive access to these services. 

“[Catholic Charities of the Diocese of Pittsburgh is] pushing toward not only providing that emergency assistance and those basic needs but also incorporating case management and that long-term stability,” Rauscher said.

More than 100 elected officials, community leaders, and business leaders attended the official launch of the Compassion Corner, according to the diocesan Catholic Charities. This included Pittsburgh Mayor Ed Gainey, who praised the work of the nonprofit and said Christians “can’t just read the Bible and teach the Bible” but need to show their faith in Christ through the “works and deeds that we do.”

“That falls on all of us to do,” Gainey said during a speech at the launch. “It doesn’t just fall on government [and] nonprofit [organizations]. It falls on us.”

Catholic Charities of the Diocese of Pittsburgh has raised about $12 million in donations for its Campaign for Compassion Corner to provide these services, which is more than 70% of its goal of $17 million. The group is trying to raise $13 million for Catholic Charities and $4 million for its partner, Gift of Mary, an emergency women’s shelter. 

Rauscher told CNA that 100% of the staff at the Catholic Charities of the Diocese of Pittsburgh has personally contributed to the fundraising effort. She praised the work of the staff, saying: “They can squeeze every penny out of every dollar that’s entrusted to us and turn it into solutions for the people they serve.”

Catholic Charities of the Diocese of Pittsburgh serves about 20,000 people annually, according to Rauscher. She said the nonprofit served about 23,000 people last year.

Bishop Bart van Roijen walked the length of the Gaza Strip on April 29 in support of those suffering due to the Israel-Hamas conflict. / Development and Peace - Caritas Canada

CNA Staff, May 6, 2024 / 17:20 pm (CNA).

A Catholic bishop walked the length of the Gaza Strip on April 29 in support of those suffering due to the Israel-Hamas conflict. 

Bishop Bart van Roijen of the Diocese of Corner Brook and Labrador in Newfoundland, Canada, walked 42 kilometers, a little over 26 miles, from York Harbor to Corner Brook and ended his journey with a prayer service at the Cathedral of the Holy Redeemer. 

People around the world are participating in similar walks to call for a cease-fire in Gaza and for peace in both Israel and Palestine. 

Van Roijen told CNA in an interview that he felt called to do this walk because he wanted “to quietly witness to the sufferings of both citizenries and to make a strong statement that the atrocities, damage, and indignities that are being done must end.”

He explained that just a few days before being approached to take part in the walk, he was speaking with someone about the difficulties he was having with the “unresolved conflicts in the world and how they were perpetuated by endless justifications, open acts of aggression, and an unwillingness to dialogue in a meaningful way.”

“I expressed a tiredness with the whole idea of taking sides when it was clear that atrocities have, and continue to be, committed by both sides and that the civilian populations, on both sides of a conflict, are always the ones who pay the price,” van Roijen said.

He added: “The idea of a 42-kilometer walk helped me focus some of this energy on something constructive that was building greater awareness and solidarity with a civilian population that was forced to migrate 42 kilometers from the North to the South of Gaza, and helped me to appreciate how difficult this must be when dealing with possessions, children, infirmities, checkpoints, ongoing conflict, and the possibility of being targeted.”

Van Roijen emphasized that the walk allowed him to “move from my response to the atrocities committed by both sides to a spirit of offering it to God.”

The bishop completed the walk in six hours and 45 minutes. The weather hovered between 46 and 50 degrees Fahrenheit and, despite the rain and wind, the clergyman did not take any breaks and managed to stay dry thanks to his umbrella and rubber boots. 

He credited his four-mile walk to and from his office each day during the winter months for being properly prepared. 

“Walking along the Bay of Islands, from York Harbor to the Cathedral in Corner Brook, gave me some nice views of the bay and the surrounding hills and villages,” he said.

“It also gave me the sense of the Gaza Strip in its proximity to its own body of water and the narrowness of its borders,” he said, adding: “By walking and praying I was given a sense of peace — a peace that I was able to integrate into the prayer service that followed at the cathedral.”

As for what Catholics can do to aid in the current situation, van Roijen said: “Ours is a role of intercession, healing, and reconciliation, not of judgment or condemnation,” adding: “Though we should be strong in our insistence of the inviolable and inalienable dignity of all people, and that atrocities have been and are committed by both sides.” 

“Catholics need to stand with the Palestinian and Israeli citizens who have had their human rights and dignity violated, to insist that all forms of violence cease, all hostages be released, and all channels of dialogue be opened,” he said.

“This conflict, like all conflicts big or small, is perpetuated by all those who contribute fuel to the fire, either in word or deed. The more resources and arguments that are provided to each side, and the more we divide ourselves into factions, the more conflict rages,” he expressed. 

He urged the faithful to “be wiser in regards to conflict within our Church, communities, countries, and world.”

“Rather than perpetuate it by immediately taking sides,” he continued, “we need to challenge it and expose it for what it is: a failure to be truly human in word or deed, an affront to our dignity as humans and as brothers and sisters to one another.”

Naples Archbishop Domenico Battaglia kisses the reliquary containing the blood of St. Januarius on May 4, 2024. / Credit: Chiesa di Napoli

ACI Prensa Staff, May 6, 2024 / 16:48 pm (CNA).

The miracle of the liquefaction of the blood of St. Januarius, bishop, martyr, and patron saint of Naples, Italy, was repeated in St. Clare Basilica on May 4.

The Archdiocese of Naples reported on its website that on May 4 at 6:38 p.m. local time, the miracle of the liquefaction of the blood of St. Januarius occurred once again. 

St. Januarius was martyred in the year 305, during the fierce persecution unleashed by the Roman emperor Diocletian.

The miraculous liquefaction occurred during the Mass offered by the archbishop of Naples, Domenico Battaglia, with Abbot Vincenzo De Gregorio participating and the mayor of Naples, Gaetano Manfredi, in attendance.

When the miracle is repeated, a white cloth is waved to indicate to the people that the miraculous sign has taken place. On this occasion, De Gregorio gave the sign.

‘It’s not an oracle’

Challenging the belief that when the blood does not liquefy some misfortune might occur, Battaglia told those present at the Mass that “this blood is the sign of a dream of salvation, of hope, of trust. It is not an oracle to consult but a compass to follow because it is always well oriented toward Christ, the origin and goal of our journey, our history and the history of the world.”

“The hagiographic sources and records of Bishop Januarius’ martyrdom tell us how he, without any fear, put the good of his brothers before his own safety, going to visit a brother imprisoned because of his faith in Christ,” Battaglia continued.

The prelate then prayed to the martyr: “Help us to walk along the paths of time and history, with our gaze fixed on the Lord whom you have loved and served, and may we always be with feet ready to go to our brothers and sisters who are in physical, interior, or social prisons.”

“May we be like you, who despite the danger and persecution, for the love of God and the brethren, were not afraid to set out and risk your life to spread the bread of the Word that restores the brothers imprisoned because of the Gospel and the violence of men,” he also prayed.

Still addressing the patron saint of Naples, the archbishop continued: “Witness of fruitful blood, pray with us and help us to pray without tiring so that in this your city innocent blood will not be shed again, so that in our Europe, in the Holy Land and the world, fratricidal conflicts cease” and may Jesus Christ “defeat all violence, wipe away the tears of pain and disarm with forgiveness all desire for revenge.”

The liquefaction of the blood of St. Januarius

The miracle of the liquefaction of the blood of the martyred bishop St. Januarius usually occurs three times a year.

The first occasion is the day commemorating the transfer of his remains to Naples, the Saturday before the first Sunday in May; and the second is his liturgical feast day, Sept. 19.

The third occasion is Dec. 16, when devotees thank him for his intercession to lessen the effects of the eruption of the Mount Vesuvius volcano, which occurred in 1631.

Who is St. Januarius?

St. Januarius was the bishop of Benevento in the Campania region, an Italian diocese adjacent to Naples, where he was born in 272.

During the persecution of the Church by the Roman emperor Diocletian, known as the “Great Persecution” (303–313), Januarius was taken prisoner along with a group of other Christians and subjected to terrible tortures.

The bishop and his friends refused to renounce their faith and worship the pagan gods. Despite the cruelties they were subjected to, none of them gave in and all were sentenced to death.

They tried to burn them alive in a furnace, but the fire did not harm them. They were then thrown to the lions, but the animals did not come near them. So the Romans decided to behead them all. On Sept. 19, 305, St. Januarius and his friends were executed near Pozzuoli.

Every Sept. 19, the Catholic Church celebrates the feast of St. Januarius, bishop and martyr.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

President Joe Biden presents the Presidential Medal of Freedom to U.S. swimmer Katie Ledecky in the East Room of the White House in Washington, D.C., on May 3, 2024. / Credit: ANDREW CABALLERO-REYNOLDS/AFP via Getty Images

CNA Staff, May 6, 2024 / 16:15 pm (CNA).

Katie Ledecky, Olympic swimmer, devout Catholic, and winner of 10 Olympic medals, received the Presidential Medal of Freedom on Friday. 

“Thank you Mr. President for this honor, and thank you to everyone at the White House for an incredibly special day!” Ledecky wrote in a post on X.

Since she began her Olympic career in 2012 as a 15-year-old in the London Olympics, Ledecky has earned seven Olympic gold medals and three silver medals. She also earned 26 world championship medals, 21 of which are gold, and she currently holds two world records in the 800- and 1,500-meter freestyle events. 

Ledecky finds herself among other iconic athletes including gymnast Simone Biles, golfer Tiger Woods, and baseball star Babe Ruth in receiving the nation’s highest civilian honor, the Medal of Freedom.

But between the excitement of the Olympics, Ledecky is a regular parishioner of the Church of the Little Flower in Bethesda, Maryland.

Raised in Washington, D.C., she attended Catholic high school and practices her faith by praying before her meets, according to her local diocesan newspaper, the Catholic Standard.

Ledecky was a student at the all-girls Catholic school Stone Ridge School of the Sacred Heart when she flew to London for her first Olympic competition. The Olympian has since returned to Stone Ridge to visit with the students and share her gratitude for the community’s support for her.

She’s not the only Catholic to receive the medal this year. Jesuit priest Father Gregory Boyle, who founded a rehabilitation program for gang members, was one of 19 who received the Medal of Freedom this year.

Biden also extended the award posthumously to Jim Thorpe, who in 1912 became the first Native American to win an Olympic gold medal, as well as to his political allies such as former speaker Nancy Pelosi and other Democrat Party leaders.  

President Joe Biden is himself Catholic, though he has received criticism from Church leaders for his pro-abortion stance. 

Ledecky will compete in the 2024 Paris Olympics, which will begin July 26, while her memoir, “Just Add Water: My Swimming Life” is set to be released on June 11.